Sunday, May 25, 2014

Exercises in Humility

On a Saturday night whim I find myself standing on the blue carpet of a gymnastics play house. I’m watching ten year olds pull off flawless flips, tucks and turns. My companion is also quite the aerial artist, even though it’s been years since he’s jumped on a trampoline. The teenage guys, who have year round passes, make even the ten year olds look goofy. They pull off doubles and triples of whatever combination they try without exuding any kind of effort. Then it’s my turn. Bouncing as high as I can I attempt what I hope will be a cool looking flip. Springing as high as I can into the air, I tuck my legs in and hope for the best. As I pass the pinnacle of my leap, I panic. Pulling out of the turn I land head first in the foam pit. My feet are poking out of the pit. And by poking out I mean I sunk so far into the foam pit that the only thing above the surface of the foam is the standard sock length of foot. I have succeeded in coolness, but not as I had hoped. I hear my buddy’s laughter, as well as that of a few ten year olds. They clapped a little too. Deep in the foam fit, I fight the oncoming wave of embarrassment. I try kicking my way out of the foam pit. Bad choice. Chortling ensues. Catching a bird’s eye view of what just happened, plus the ridiculous amount of effort it takes to move surrounded by plush foamy blocks, I crack a smile and start laughing too. Bare feet still straight up. I’m the worst gymnast in the house. It’s okay because we’re there to have fun. And OH are we having fun J

The joy of fitness is finding out what you can do with it. Despite my yoga, powerlifting, boxing and cardio classes I can’t hold a candle to a ten year old gymnast. What I can do, is bounce for an hour and be smirk and chortle entertaining. Especially when recorded on slow-mo video. I’m terribly hilarious. As it turns out I lack the natural grace essential to gymnastics. Or, as I like to remind myself, I have not practiced anything gymnastic like since college. Which isn’t saying much. I think I got pommeled by a horse once or twice. I may never be a tenth of the gymnast my mother was, or half as good as a ten year old, but that doesn’t have to spoil the joy of trying unfamiliar things. Except when you replay how bad you look in slow-mo, because even you are trying to figure out what you were thinking.

The unfortunate thing about looking at video of yourself, is looking at video of yourself. Not only are you aware of the embarrassing things you’ve attempted, but you also notice your body shape. Even though I workout often, my body is still not the shape I want it to be. It has the function I want it to have: the ability to try anything for an hour, but shape is still elusive. Looking at a video of my own physical activity I notice the things I thought were bigger, but are small; the bigger things I want smaller; how ridiculous my hair looks and I wonder why I wasn’t wearing shorts. Oh yeah, spur of the moment. The video was an ample reminder that there’s no such thing as perfection. I might be really good at other things, but I will never be great at everything. And my friend has the video evidence J

Fast forward to my next workout. Having seen the ‘imbalances’ of my body, I set about to correct them, while at the same time not giving up the functionality I desire. My typical Monday involves boxing plus other exercises. Boxing is at least something I am good at. There’s a sense of pride knowing you can do something well. After boxing, and a session of pride building, I set about to work on those ‘other’ things. I’ve decided the best bang for my buck is Tabata intervals: six to eight sets of twenty seconds on, ten seconds off. Knowing I’m weak in the areas I’m about to practice, I pick six sets, but have high hopes. I’m going to do one full set of pull-ups, then push-ups and bench dips.

The best space to do this at my gym is the free standing power lifting cages. The space isn’t too large, but it’s a favorite of the trainers at my gym; they train all kinds of clients in this space. This morning a trainer is training two female clients in the area. Because of spacing issues, I’ll have to be near one of them. About a meter and a half away. Which is close, but not too close. I set my timer on the ground, press go and start doing pull-ups. My shirt comes up. Apparently it’s not long enough to touch my shorts when I raise my arms over my head. Should have thought about that when I got dressed this morning. Clothing Fail. At least I can do the exercise well. Or maybe not. Turns out pull-up Tabata intervals are really good at making you not able to do pull-ups. By the fourth set I could only do one pull-up, then had to hang there for another ten plus seconds until the timer ran out. Exercise Fail. Did I mention the girl across from me is doing squats AND she’s facing me? Spacing Fail. Yep, that’s a sight you want to see. A guy struggling to do pull-ups, directly in front of you, while you’re trying to do squats AND his shirt doesn’t completely cover his lower abdominals. Awkward. SO awkward. At least they knew I could box well.

The push-ups weren’t as traumatizing, but they weren’t pretty. Yet again I discovered the humility of Tabata intervals. You start out strong, but by the end of your repetitions you’re tired, sweaty and struggling. And doing push-ups on your knees. Which is in no way considered manly. I think there’s an unwritten man rule about knee push-ups, a rule I break when I have to but don’t enjoy doing so. Kneeling during push-ups is a confession of weakness, but as I remind myself, it’s a sign of strength. You do what you can do, then you humble yourself, pushing your muscles to grow. Dips were a similar story: started out easy, ended up hard. There’s nothing fun about struggling in a basic body weight exercise, the only reward is the knowledge the next time you try you will be stronger. That’s the power of humility. Growing in strength by pressing forward through weakness.

Tabata intervals are an exercise in humility; you simply go until you can’t. They aren’t flashy. They are frustrating. But it’s worth it. I will gladly do these exercises again, hopefully without placing myself in a potentially socially embarrassing situation. I say potentially embarrassing, because even though I was mortified, something odd happened. The trainer’s two female trainees, neither of which was in peak physical condition, actually seemed encouraged. Instead of being creeped out. Like watching me struggle to complete basic exercises empowered them. Like watching someone else struggle validates your own struggling and somehow makes it easier.

When I think of the spiritual life, humility is the workout that’s done only for the benefits: not because it looks cool, is easy to do, or helps you gain social standing. Humility lowers our pride, reminding us that the basics of life are hard. Humility gets us back to the basics. To the things that are essential, but often overlooked.

The foundation of the Christian spiritual path, is Jesus. What I find incredible about Jesus? He was humble AND he was a spiritual leader. There are too many spiritual leaders in the word today who lack humility. Leaders who would not submit themselves to being photographed or videoed when they don’t look their best. Who try too hard to cover up any signs of weakness, instead of embracing humility and its surprising ability to empower and encourage.

What image of Jesus am I referring to? You can read the short narrative in Matthew chapter 26, from verse 36 through verse 44. It’s a stark contrast to the images of power we see today. It’s an image of humility.

In this story Jesus says to his disciples, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” Jesus, who is God incarnate, asks his disciples to help him during his distress. Jesus asks for help. He asks his friends to support him. He doesn’t call for angels. He doesn’t call for the heroes of the faith. He asks a few men to be with him during his hour of need.

Going a little farther away from them, he falls with his face to the ground. He prays, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” This cup he’s referring to is his crucifixion. It’s not out of pride that Jesus is willing to endure being nailed to a cross and mocked until he dies. It’s humility. He’s willing to go that far to do God’s will. He asks, if possible, that he doesn’t have to do it. Jesus is overwhelmed with sorrow to the point of death because he knows how hard it will be. It means being separated from his Father. He’s afraid of not being able to see his Father’s face. For he knows that when he hangs on the cross for our sins, God will turn away from him. He’s willing to endure separation, because he’s willing to do his Father’s will, not his own. Even though he deeply loves the Father, calling him ‘my Father’ he’s willing to be separated.

Jesus returns from his prayers to check his disciples. Not the other way around. He finds them sleeping. He asks Peter, “Could you not watch with me for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” Jesus returns and prays again. “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” He’s accepting what is about to come, even though it’s deeply troubled his soul. It’s touched him at his very core. It has shaken him to the point of falling on his face, asking his friends to lookout for him, crying out to God if there are any other options. There are none.

Jesus comes back to his disciples a second time. Finding them sleeping, because their eyes are heavy, he leaves them again to pray. He lets them rest; his human help has failed him. For the third time, Jesus cries out to God for the same thing: take the cup, but not my will, yours. He does this for the third time, showing how desperate he is and that there is no other way. He totally is troubled in his soul and totally devoted to following his Father’s will. When Jesus goes to the cross their will be no grand pronouncements. No final theological dialogues. Just death and separation from the Father.

Christians do not worship Jesus because he died a humiliating death, but because he rose again. That Jesus chose to die on the cross is a sign of his humility. That he knew how hard it was going to be, and did it anyway. That he went to the cross, and suffered, and died alone. This is depth of his humility. Even if we only think of Jesus as a great thinker, he didn’t deserve that kind of death.

Jesus’s humility shows four things: the depth of his emotion, his request for friends’ help, his plea to God, and his commitment to do his Father’s will. I put my faith in Jesus because he understands push-ups on the knees admissions of weakness. He doesn’t look down on me because I am weak, he encourages me by his example. He doesn’t exalt himself because he’s the son of God; instead he lifts me up, giving me strength to continue, even though I embarrass myself while attempting to grow. Through Jesus, I do not give up. I press onwards. Straining towards what is yet seen, sure of the hope that is to come. My hope is built on Jesus, that through him and by him I have life. This makes me smile, and encourages me to continue. I hope it does the same for you.

Wednesday, May 21, 2014

Alignment & Execution


A few weeks ago I started rebuilding my fitness at a local gym. One of my first goals was to start power cleaning again. I quickly discovered that the months in which I hadn’t been to the gym my fitness had faded. Long flights plus long illnesses had put cracks in the foundation of my fitness. My first attempts at power cleaning told me I was lacking stability & flexibility while much of my endurance and strength was gone. I had pain on the inside of my right knee, shifted my weight to the left side of my body and had a difficult time keeping proper upper body posture throughout the exercise. In other words I had a lot to work on, primarily my alignment needed a serious tune up. That’s where I started. As I bought my body back into proper alignment, I focused on proper execution. How hard is it to rebuild a power clean? Hard, but totally worth it.

Power cleaning is one of the best ways to build total body strength. It develops flexibility, balance, stability and works multiple muscle groups all at the same time. Despite the power clean’s versatility, it is not a widely practiced exercise. It has great benefits but its technical nature makes it dangerous for the untrained participant. The danger comes from the functional expertise required to properly execute the movement. Proper form requires strength and stability from the feet and ankles, to the knees and hips, around the abdominals and lower back, and finally from the shoulders down to the wrists. There is a lot to think about and plenty of room for misalignment; adding weight only adds to the difficulty of the movement. From a personal training perspective, there are few participants for whom a power clean is an appropriate exercise. As an athlete, the power clean saves a lot of time and energy, accomplishing in a few moves what would take much longer working individual muscles. As a group exercise instructor, I’ve observed the power clean motion in everything from Tai Chi and Yoga, down to the functional fitness favorite: burpees. I’ve also seen it performed in classes at light weights to reduce the risks of injury. What is it about the movement of a power clean that is so functional, yet dangerous? Alignment. When the body is properly aligned the movement becomes safe and functional. There are at least three factors to consider effecting alignment: speed at which the motion is executed, how much weight is used during execution, and whether or not the entire motion is executed or repeated.

Before we begin a technical breakdown of alignment, let’s examine a simple description of the movement. The power clean starts and ends with the bar on the ground. Walk up to the middle of the bar, and take an even stance. Hands and feet should be equidistant from the center of the bar. Bend into a squatting position and grab the bar, palms facing the body. Explode upwards, rotating the bar up to your shoulders, palms facing up. Catch the bar lightly in the hands and rest it on your shoulders. Squat to the ground and come back up. Press the bar off your shoulders and lower it gently back to the ground. Congratulations, you’ve successfully completed one power clean! The motion is relatively simple. It has a lift, a catch, a squat and a return to the starting position. Below is a breakdown of each of the major joints and how to properly align them for a power clean.

Every functional fitness exercise begins and ends in one place: the feet. Weight distribution in the feet will make or break any exercise. Proper form requires pressing 60/40 in the heels and ball of the foot. I say 60/40 because we want more weight focused downwards than we do forwards. The feet need to be firmly planted on the ground. We don’t want to shift weight to the inner arch or to the outer blade of the foot; pressing into the heel, ball and then toes of the foot will keep our feet in proper alignment. We want our feet shoulder width apart, feet pointing forward. Our feet should form parallel lines pointing forward while being perpendicular to the rest of the body. Your stance should look like a U from a bird’s eye view. This foundation helps keep the rest of the lower body in alignment, and allows us to move up the kinetic chain.

Next comes the knees. While executing the squat motion of the power clean, the knees need to be behind the toes. If we were to hang a string from our knees, it should never go past our toes. This keeps the knee from over extending during the squat. Over extended knees are prone to injury. The knees need to stay in the same vertical plane as the ankles, not turning in our out. If they turn in, we need to bring our feet in. If they turn out, we need to widen our stance. When the knees are stacked over the ankles, they are safe and sound, working all the muscles in the leg in a very satisfying and proportional way. A proper stance feels powerful and makes squatting easy.

Properly aligned knees make it easy to properly align hips. Misalignment in our hips will cause tension and discomfort in either our low back or abdominals. Correcting proper hip position is simple. Stand as tall as you can, puff out your chest and suck your abs in slightly. Then cross your arms, posing like everyone’s favorite kitchen cleaner celebrity: Mr. Clean. Maintain that posture, then sit on an imaginary chair. From a technical standpoint, the hips need to maintain their balance during a squat. They shouldn’t tip forward, causing an exaggerated curve in the spine, nor should they be tucked too far in, straightening the spine, disengaging the abs and limiting your ability to breathe deeply. Core muscles should be compressing inwards. Imagine wearing a corset, or that your abs are fingers grabbing hold of a bottle. This keeps the spine safe, engages the abs and lower back while squatting, and by itself almost brings the rest of the upper body into proper alignment.

For the rest of the upper body to be in alignment, we need to consider shoulder position. Shoulders need to be back and trapezoids need to be relaxed. To attain this position, lift your arms horizontally, forming a T with your upper body. Make sure your arms form a straight line, palms facing down. Pinch your shoulder blades together, slightly extending the chest, then drop your arms to your sides maintaining your alignment. This gives your chest room to expand while performing the exercise and it will strengthen the shoulders and upper back.

Finally, we need to consider the arms. When grabbing the bar arms need to be shoulder width apart. When exploding up/lifting the bar from the ground to the shoulders, the wrists will bend at about ninety degrees. The weight of the bar will move from your palms to the underside of your knuckles and the first digits of your fingers. To attain this position the elbows will bend during the lift until they are up and out, slightly less than ninety degrees to the body. The wrists will directly over the deltoids. Any grip wider than the deltoid compromises the shoulder, elbows and wrists. Any closer to each other will make holding the bar much more difficult and very uncomfortable.

My suggestion to utilizing these alignment cues is simple. Focus on one thing at a time, and start from the ground up. Don’t try and do everything at once. Remember, proper alignment is an art form. It makes motions smooth, requires less energy, builds more strength and leaves a lasting feeling of goodness. Within the above descriptions is room to find what works best for you. The fundamentals of the exercise remain the same, but each person has to figure out how to move for themselves. Once alignment has been established, the exercise opens up and allows participants to challenge themselves. Alignment has to be established first. It’s the foundation for growth.

If you don’t feel comfortable giving the power clean a go just yet, you can do other exercises to build a foundation. To build a great foundation I suggest squatting, deadlifting and hang cleaning. I would start with a solid squat and work until you have full range of motion. This means you can squat below ninety degrees and come back up without trouble. A solid squat evenly distributes weight through the legs; it doesn’t favor one side over the other. There shouldn’t be any pain in knees: the interior, exterior, backside or front side. Knee pain means the feet are out of alignment. As the squat forms the core of a power clean, you need to be comfortable squatting before moving on to the next exercise. Deadlifting is next. The deadlift is the start of the power clean. It’s a very simple motion. By bending at the knees, pick the weighted bar up and set it back down. Like I said, simple. It too should be completed without any pain, especially in the lower back. To avoid pain in the low back, bend at the knees, keeping the shoulders aligned and maintaining proper core and hip position. When you press up, don’t let your abs cave in. Stay tall and let your legs do the work. Finally, I would work a hang clean. A hang clean practices the ‘clean’ motion. While holding a bar and slightly bending your knees, powerfully straighten your legs while pulling up on the bar. The bar will move up towards your shoulders. Rotate your wrists and bring the bar above your palms, bending at the elbow. As you catch the bar to rest it on your shoulders, you should bend at the knees again. Bending your knees helps you catch the weight and is essential to heavier cleans. Once you’ve caught the bar, stand up.  Then you can press the bar off your shoulders and return to your starting position. Cleaning is the most technical part of power clean and takes the most practice. Once you get used to catching the bar on your shoulders with bent knees you’re ready to power clean.

As we’ve looked at the motion itself, alignment issues and a few exercises that will help us build up to the power clean, we can now look at our three area of focus: speed, weight, and motion execution. A proper power clean is a quick deadlift, clean, catch, squat, and then putting the weight down to start again. High speed repetitions with light weights is considered safe, as is slow speed with light-to-no weights. Form should be consistent no matter what speed a power clean is executed. If the entire motion can’t be executed by keeping form, it’s not safe and weight will need to be reduced. Be mindful that heavier weights encourage proper form, but too heavy a weight breaks form down. Only do what you can do properly. Picking the right amount of weight is up to you. Proper training at light weights corrects form and strengthens weak muscles in the kinetic chain. Consider, a slow light weight power clean can be exhausting. By slowly building up to heavier weights, the speed and number of the power clean repetitions can be increased. This reveals the strength of your body’s alignment during the exercise. If your alignment isn’t stable, don’t increase the weight. Keep training with light weights at varying speeds.

As we’ve considered speed and weight, we need to talk about motion execution. The power clean utilizes almost every area of the body; there are bound to be weak points in your power clean. To target those areas, do partial reps. Partial reps practice one aspect of the lift. Example: squat for foot, knee and hip position; deadlift for back and shoulder position; bent over row for strengthening shoulders, arms and lower back; hang clean, for the last bit of explosion and catching the bar. Sometimes you’ll need to focus on one aspect of your execution before you can move forward. By strengthening the weakest parts of your lift you’ll advance much faster than just practicing the entire power clean motion. It’s just like preparing your body for the power clean. You’ll need to go back to basics to help yourself advance.

There will always be a temptation to use heavier weights and compromise your weakest muscle group. Don’t do it! Take the time to develop and strengthen those muscles. Be patient with your body as it adapts to new exercises. Consider how quickly or slowly you’re performing the exercise, how much weight are you using and whether or not you need to focus on one muscle group for a while before pressing forward. A little bit of intentional development pays dividends in the end. The dividend we’re looking for? A strong and stable power clean with proper alignment and precise execution. It takes a lot of work to develop a power clean, but being able to properly execute the lift will keep you safe, and will help you strengthen your entire body in one exercise.

I love the power clean because it’s challenging. It requires flexibility, power, strength, endurance and stability. It’s a relatively simple exercise with great benefits, so long as it’s executed properly. When I think of exercises that test the fitness of the participant, the power clean comes first to my mind. Watching someone power clean tells me a lot about their fitness, what their goals are, what kind of shape they are in, and how well they’ve aligned their body. When I consider the spiritual life, we may not have a power clean type exercise, but focusing on our alignment and execution pays dividends just as it does with the power clean.

Too often the spiritual life shrouds itself in mystery. How do I improve my attitude? How do I get more satisfaction out of work, life, my relationships and my vacations? Like the power clean, there are many components that make up a great spiritual life, but until we get our foundations right we will struggle to grow.

What is the foundation of a great spiritual life?

My first answer would be practice.

If we never practice the beliefs that guide us through life, then our beliefs are weak. Weak beliefs stem from three areas: either there is not enough to practice, we never practice or the practice requirements are too difficult to utilize on a daily basis. A spiritual practice that is vague and leaves no impact on the practitioner isn’t worth doing. It’s a sign that the foundations of that spiritual path might lead to nowhere. Just as our physical practices have goals, so should our spiritual practices. Goals should be established by both practitioner and inherent within the path. These goals should have a tangible impact on devotees. We should be able to look back and see tangible differences in ourselves. These differences should be for our benefit and the benefit of our communities. Any spiritual path that does not balance the individual and the communal is fundamentally flawed. The self and the other should both be considered valuable.

It is entirely the fault of a practitioner if they never practice what they believe. It’s an instructor’s duty to preach something practicable, but it’s the practitioner’s responsibility for making it happen. If an instructor isn’t preaching something practicable, that’s the fault of the instructor, and they should be held accountable. That system of accountability should also be inherent within the spiritual path. Both instructor and practitioner should be held accountable. What do I mean? Spiritual practices are not just moral codes, they are physical demonstrations and ways of life that make the world a healthier place. It is one thing to sing the praises of a moral and upright God, but if that God does none of the moral and upright things he’s lauded for, and has no expectations that his followers will do likewise, then that God is a fake and a liar. That God would be a false god, and that god isn’t worth practicing. Practitioners should be wary of the God they serve, if that god doesn’t do anything in the world and doesn’t expect them to practice because he hasn’t shown them how, then that might just be an instructor preaching his own values for his own glory. Such a person should not be followed.

Some spiritual paths load practitioners down with unnecessary rules, to the point that practitioners are afraid of doing anything lest they incur the wrath of their God. I don’t practice fitness out of fear, I practice it out of love. I genuinely love what I do! The same should be true of spiritual paths, practitioners should be encouraged through love, not through fear and they should be able to take up practicable things without fear of being crushed by their God. A God who rules by fear alone is not worth following. If I wouldn’t want to be employed by such a person, why would I worship him? If I wouldn’t want to work for an employer who was constantly telling me I wasn’t good enough and giving me more than I could handle, why would I worship a God who does the same? Why would I want to direct my life by those values?

Following a spiritual path should have easy usable standards. They should be obvious, practicable, demonstrated and we should be held accountable. We should be encouraged and motivated by love, not fear.

My second answer would be following an inclusive, but decisive God.

There are many religions that are exclusive. You must do x,y and z actions in order to accrue favor with your god who will then determine whether or not you were good enough. Whether or not your deeds were good enough will be determined later; you have no way of knowing now. This is a spiritual path based on control. You will do what I say or else you won’t make it to bliss. Just as there is a right and wrong way to power clean, we know when we’re living a great spiritual life. It’s not a secret. We know when we know, because we’ve been told when we’ll know and that standard is attainable. By everyone.

The opposite of an exclusive god is a totally inclusive one. This god takes everyone in and has no standards of living. This god has decided that everyone is currently living as they should and we don’t need to change or practice anything. This god is often put together in the image of peace and acceptance, but has no accountability for his followers. This god would say that everyone is currently power cleaning and doing it correctly, when we can visibly see that some people are not power cleaning at all. Its lukewarm garbage that’s supposed to make us feel good by glazing over the things we need to correct. This kind of god is attractive, but promises no change. Because nothing needs to change. One need only look at a few world governments to know that change is necessary.

Let’s consider my answer. It means following a God that seeks to bring everyone in, has standards and practices that are plainly observable with simple but impacting results. Like a power clean. This kind of God points out that there are wrong ways of living, but encourages us towards the right by his example. He recognizes that not everyone will choose to follow him, and thus there are those who will be left out. He encourages his practitioners to right practices, even though they make mistakes.

What does all of this mean? Why is a demonstrable God important?

Every moral code is based on something. Those codes were devised by someone. Those codes could be devised by men, or by men who create false gods, or by a very real God who knows what is right because he is right. The test at the end of the day is whether or not the moral codes are livable and practicable, impacting the individual and the community in a healthy way.

In my studies of spiritual paths, every path claims to promote health. Every path claims to be right. How then, do we know whether or not a path IS right? Anyone can claim truth, but real truth is evident; it’s not something hidden away in secret, when we see it in action its plain to see and we know it is right. Just like the power clean. We know when someone is doing it right, we also know when someone is doing it wrong. We can feel the difference between a good healthy power clean and one out of alignment that isn’t properly executed. Isn’t it true that no one practices spiritual paths rightly? This is a persuasive lie. It’s a lie because I can rightly practice a power clean, even if it takes me a while to figure it out. It would be like saying I will never have proper alignment and I should give up trying, letting my body practice risky and injurious moves because I will never be able to execute them rightly. What total garbage! Many people give up on fitness because they don’t learn how to practice it properly, the same is true of the spiritual life. Too many people give up, accepting something that’s not entirely right because they get tired from seeking the truth. Just like I may find a few bad trainers at a gym, so we also find bad leaders of the spiritual life. This doesn’t mean the spiritual life isn’t worth living, it means we need to find better trainers and practice what they preach. If their preaching isn’t practicable keep moving. There is such a thing as truth and there are people who seek to live by it.

In Paul’s letter to Timothy he encouraged him, “train yourself to be godly”. He meant that Timothy had learned what he needed from Paul, and that he needed to practice those things on his own. Paul wasn’t perfect, but he based his teaching and his life on Jesus. Paul was convicted of the errors of his spiritual path when Jesus appeared to him in a vision. Paul was on his way to imprison and kill followers of Jesus. Jesus not only stopped him, but Paul became one of the greatest preachers of Jesus teaching; there was something different about Jesus that Paul had not found in his previous spiritual path.

Part of that difference came from what Jesus claimed about himself. He claimed he was God, not that he received his teaching from God. Claiming to be God is spiritual and physical suicide, especially when a society’s penalty for claiming to be God is death. Claiming to be a prophet of God is much safer. Yet if God became a man, to show us how to practice life by demonstrating it himself, there should be tangible evidence alongside our own ability to recognize whether or not Jesus was God. The story I’m about to tell comes from the ninth chapter of John, the fourth book of the New Testament in the Bible.

Jesus is walking along the road, when his disciples point out a man who has been blind from birth. They want to know: “what moral failings made this man blind? Was it his or his parents?” Jesus states that neither is the case, and uses the opportunity to show his disciples that he is the light of the world. So Jesus spits on the ground, makes some mud, puts it on the blind man’s eyes and then sends the man to the pool named “Sent”. The man comes back seeing, much to the amazement of everyone who knows him. People who casually know him get really confused, it’s not possible for a man born blind to see (it’s still not medically possible). The teachers of the Law investigate by asking the man questions: “What day did this healing occur? The Sabbath!? Preposterous! We know that there are six days for healing, and that God would not want someone healed on his holy day. Who did this? Jesus? He must be a sinner, because God doesn’t heal on his holy day.” Some of the teachers disagreed, they knew that only God could heal such a condition, even though it conflicted with their spiritual rules.

“Who do you say this Jesus is?” The man replies, “He is a prophet.” Convinced the man was a fraud, the teachers of the Law questioned his parents, who refused to make any definitive statements, except that their son had been born blind and now could see. To seek closure, the teachers of the Law turned to the man a second time: “Give glory to God, we know this man (Jesus) is a sinner.” The man responds, “whether he is a sinner or not, I don’t know. One thing I do know. I was blind, but now I see!” This really irritates the teachers of the Law. They hate the truth of what has physically happened, because it does not fit within their made up Laws based on Moses teaching. They get very angry, make a few nasty retorts and then issue this statement, “we know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.” The man answers, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. We know that God does not listen to sinners. He listens to the godly man who does his will. Nobody has ever heard of opening the eyes of a man born blind. If this man were not from God, he could do nothing.” At this point the teachers of the Law get furious and accusatory, “You were steeped in sin at birth; how dare you lecture us!” Then they throw him out of their community.

Jesus goes out and finds the man, who has been disowned by his parents and his community. He asks the man a simple question, “Do you believe in the Son of Man (meaning the saving/healing one sent from God)? “I do” responds the man, “but tell me who he is?”  Jesus says, “You’re looking at him.” The man worships Jesus. Then Jesus says, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” Some of the teachers of the Law heard this and ask, “What are we blind too?” Jesus responds, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.”

Touché Jesus, touché.

 What’s that whole story about? It’s clearly about two things: whether or not Jesus is from God and whether or not he’s going to follow our rules. As only God would have the power to heal someone born blind, Jesus is clearly from God. As he did it on a day that conflicted with man-made rules about God, its clear Jesus doesn’t care about our rules, even if they are based on someone who heard God. This enough to say Jesus is a holy man, but it doesn’t prove he’s God incarnate. To reach that point, we need to look at some of the important images in the story. Jesus claims to be the light of the world. The first thing God created was light. Light could only come from God, not from somewhere else. By opening the eyes of the blind man, letting him see light, Jesus shows he is God.  We could stop here, but this isn’t the only reference Jesus makes to the power of God.

Jesus makes mud out of his spit and the ground. This is significant, because God formed man out of the ground. This time Jesus is making a direct reference to having the power of God to create, or in this case, re-create man. Jesus is showing his redemptive mission; he has come for everyone, not just those of us who are perfectly together. The blind man sat on the lowest level of the social ladder, by healing him Jesus shows his concern for all people, especially those who have nothing they can give back. Jesus isn’t interested in our material stuff; he’s purely interested us. He wants us to be whole. By healing the blind man Jesus shows God cares about everyone, regardless of circumstances; that God has the power to make us whole, even if we were born imperfect.

Why else would he use dirt? By putting mud on the blind man’s eyes and sending him to the Pool of Sent, Jesus is giving the man a choice, allowing him to make a decision. Does the man believe the healer was sent from God? Does he believe God cares about him and his blindness? Does he believe God wants him to be whole? By going and washing in the Pool, the man shows he believes God cares about him, and is ready to act on that belief. He had a choice. Jesus didn’t force him to do anything, unlike the teachers of the Law.

The teachers of the Law show total blindness to the things of God. They are blind to God’s ways because they don’t believe in them or practice them. They practice their own man-made rules, this is the tragic flaw in many spiritual paths; they are based on man’s ability to reason and make rules, not God.

Through the healed man, Jesus confronts the teachers of the Law with their own spiritual blindness. And he openly says they will be held accountable for their blindness. Jesus says he came into this world for judgment: opening the eyes of those who know they are blind and letting the spiritual eyes of those who think they see close. The teacher’s with their man-made rules could not see God, even though he was demonstrably right in front of them.

What’s the most significant part of this story? Jesus found the blind man before he healed him, and he found him after he had been rejected by a spiritual community. Jesus didn’t leave it up to the blind man to be found in the first place, Jesus came to him. Jesus also didn’t leave the man alone when he had been rejected. Jesus came to him. The spiritual life can feel like stumbling around in the dark, but in that darkness Jesus comes and he brings light, even if we live in a world governed by man-made rules. When other people look down on us for the work God has done in our lives, Jesus stands by us.

The wonderful thing about living according to the teachings of Jesus? He keeps coming for us. It not about us being worthy enough or constructing enough rules to live by, he simple wants us to be whole. He wants us to be properly aligned and to properly execute his movements. It is a joy to do so! He wants us to stand up for the broken & blind people in our communities. He wants us to confront those who have closed their eyes to the nature of God and are openly abusing others. He wants us to practice truth in all our movements, so that when we need to stand physically alone, we are strong enough to do so, unafraid of what the teachers’ of the Laws of this world say. The healed man discovered this strength. He walked in its light.

My prayer is that we daily take time to let this light shine upon us and to let it shine from within us. That this light would transform us and our communities. That those who are blind would see, and that those who claim to see would be identified as blind. That we would seek truth, not giving up, even though we find ourselves in deep darkness. That when we are presented opportunities to stand up for others, we would embrace them, standing firm upon the truth, having taken up the responsibility to train and discipline ourselves in its ways.

Monday, May 5, 2014

Entertainment or Education?

Two fundamentals of group and personal training exist: entertainment and education. Entertainment is the attractive qualities that draw a crowd. Education is the qualitative properties that challenge, grow and change the lives of participants. While both qualities are important, simply drawing a crowd through entertainment is dangerous: it leads to injuries, lack of change in participants and is deceiving in nature. On the flip side, education only instructors can be confusing, too technical and leave participants wondering what that class is all about. Each instructor needs to balance the needs of teaching educational fundamentals, while providing an atmosphere that aids participants’ ability to learn and grow. Lawrence Biscontini writes about this in his book, Cream Rises, encouraging instructors and personal trainers to become “edutainers”, blending the best of both fundamentals into an easy to follow format. Biscontini’s insight into superior personal training and group instructing is a basic fundamental of any teacher, regardless of their field. His apt and easy to understand description of entertainment and education in the fitness industry easily translates into the spiritual sphere.

As we dig into this spiritual truth, let’s examine how these properties play out in two exercise classes.
I once attended a class labeled Pilates. It used Pilates moves, but in a Yoga format. We were doing Pilates exercises, but using Yoga breathing and relaxation techniques. We did exercises very slow and in sync with our breathing. It was not Pilates. It was Yoga in Pilates form. The Pilates instructor emphasized core positioning, but she didn’t do a great job describing how to maintain that position. She unsuccessfully tried three times to bring us back into proper position by using a simple centering technique, but used the same verbal description each time. I was confused as to what she wanted, and it didn’t help that she often spoke about how important it was to maintain proper position. Lastly, she decided to let us break proper form to perform a rocking plank. She stated it was fun, but not good technique and encouraged us to do it anyway. So it’s very important for us to maintain proper posture, except when we want to have fun. Her messages were mixed, her theory of exercise was incorrect, she couldn’t explain the most important fundamental which was key to the class, but it’s all okay because we were learning and one day, if we practice enough, we’ll get there.

The other class I attended was Yoga. The instructor calls out body positions, describing the motions our bodies need to move in, emphasizing what muscles and joints need to move and how. She did not use the Sanskrit names or the English slang. She walked around the room verbally correcting our positions, giving fuller than standard descriptions and gently realigning our bodies with a slight touch. She also demonstrated more difficult moves from the front of the room, so we could see what proper form looks like. She encouraged us to play with the forms and postures, not chastising us for falling out of position, but laughing with us as we make our best attempts at unnatural and improbable positions. She clearly and concisely described what we need to do, personally demonstrated and corrected, and encouraged us while we discovered how to attain the more difficult positions.

The difference between the Pilates instructor and the Yoga instructor? One gave simple descriptions to follow, while the other reinforced their importance but couldn’t describe them. One encouraged the class to keep attempting proper form, but the other gave up entirely. One encouraged participants to laugh and have fun, the other was strict and inflexible. One held to the teachings of her discipline, while another tried mixing disciples: teaching neither Pilates nor Yoga.
When it comes to spiritual disciplines, there are good and bad instructors. There are instructors who try to supplement their lack of knowledge by building in other philosophical formats while trying to say they have not changed their ways. There is a way to utilize truth found in culture, better enhancing and describe core fundamentals of a religious group, but discarding the fundamentals of the original teacher changes what is being practiced. It is no longer the same, what participants learn and practice becomes less, missing the intentions and standards of the founder.

Spiritual Fitness is about two things: using the practicalities of the fitness world to enhance physical health & well-being and promoting Jesus. The challenge is to maintain excellence in both fitness and in Jesus. For it would be a shame if this blog simply entertained using fitness and it would be a double shame if it lacked any educational relevance to the person of Jesus of Nazareth. I fundamentally believe studying the fitness world can bring one closer to Jesus, helping us understand his teachings and living them out. I also believe the most difficult truth and the foundation of the good news about Jesus cannot be found in fitness: Jesus sacrifice, death and resurrection.
There is some good in fitness, and there is much we can learn and glean from its principles, but it will never take us before the cross: suffering for someone else’s sin and dying so others might live. This is unique to Jesus. It cannot be found in other religions, though they have descriptions of death and resurrection. It is like our so called Pilates class: the movements look one way, but the core is something else. The stories may sound the same, but they are fundamentally different, pointing to something else entirely. I believe in total fitness, of the spirit, mind and body. This blog is about spiritual fitness, founded through the exploration of the body and using the comparisons to describe what it means to follow Jesus.

The goal of following Jesus is not to become a better person, although following Jesus changes who we are for the better, the goal is to make his resurrection known through all our words and actions. His resurrection means we can be connected to God: that God wants to be connected with us. Not that God abandoned us, but we abandoned God. That God sent his one and only son to re-establish the connection, because we will never be able to remake what we broke. His only son is the only way to him; meaning we need to humble ourselves before God, asking forgiveness for what we’ve broken and being restored into a right relationship with him. Without forgiveness we will never be right with God, no amount of good deeds will cover our mistakes, only Jesus can. Why? Because Jesus is God. It is from God that our healing comes. As we are healed, we seek to live rightly with God, actively working to restore our broken world. This active work is not simply a trial and error mending of our world, it’s God’s way of mending the world, which often runs counter to the way we believe the world should be mended. This is why we study Jesus, this is why we read God’s word. We believe God has given us simple and easy to understand ways of righting the world, even though the simplicity is often hard to understand. We are all given an equal opportunity before God, he’s not hiding the truth or being deceptive, he’s genuinely giving us a free chance to be made whole. This is called grace. It is by God’s grace we are healed.
If this is true, then why the need for Spiritual Fitness? Though God heals us of our brokenness, we still have broken habits. We need to re-learn how to run, because our old way of running hurts our knees, ankles and hips. It is not God’s desire that we run in a way that hurts our bodies. We need to seek and find ways of running rightly, practicing and teaching them ourselves. The best way to seek this healing is to read the Bible, spend time in communities who follow nothing but Jesus, and to pursue a relationship with God through prayer. This blog is a supplement to the nutritional needs of the spiritual life, and it is practical fitness wisdom. It’s goal is to point to Jesus through the plain language of fitness, so that some would understand who God is. What is Spiritual Fitness all about? Education and Entertainment, but the proper use of both to promote Jesus and a healthy life.